Taken together, the continental and analytic meltdowns indicate that truth is either an evil authoritarian force or that it is nothing at all. That just about does it, doesn’t it? In one way or the other, then, and through the whole century, truth seemed to be in collapse, a scene of puzzlement and despair, a land from which philosophers had emigrated. But we haven’t stopped needing to figure out what’s true, or stopped arguing about it as though we know what we mean. Questions about what is true are, putting it mildly, no less urgent now than they were in 1900. Truth, that is, has proven as hard to eradicate as it is to elucidate. We keep finding we need the notion…
Crispin Sartwell: Truth is real
It is often said, rather casually, that truth is dissolving, that we live in the ‘post-truth era’. But truth is one of our central concepts – perhaps our most central concept – and I don’t think we can do without it. To believe that masks prevent the spread of COVID-19 is to take it to be true that they do. To assert it is to claim that it is true. Truth is, plausibly, central to thought and communication in every case. And, of course, it’s often at stake in practical political debates and policy decisions, with regard to climate change or vaccines, for example, or who really won the election, or whom we should listen to about what.
One might have hoped to turn to philosophy for a clarification of the nature of truth, and maybe even a celebration of it. But philosophy of pragmatist, analytic and continental varieties lurched into the post-truth era a century ago. If truth is a problem now for everyone, if the idea seems empty or useless in ‘the era of social media’, ‘science denialism’, ‘conspiracy theories’ and suchlike, maybe that just means that ‘everyone’ has caught up to where philosophy was in 1922…
https://aeon.co/essays/truth-is-real-and-philosophers-must-return-their-attention-to-it
Jon Henley: Rise of far right puts Dreyfus affair into spotlight in French election race
Alexandre Koyré The Political Function of the Modern Lie
Richard Evans: the film Denial ‘shows there is such a thing as truth’
Keith Kahn-Harris – Denialism: what drives people to reject the truth
VENU SUNDARAM – the Curious Case of the Judges Who Wouldn’t Listen
STANISLAV MARKELOV – Patriotism as a diagnosis
Julien Benda: Our age is the age of the intellectual organization of political hatreds
A moment of moral and political nihilism: Theologian Adam Kotsko on our current crisis
Stanley Rosen (1929-2014). A great philosopher passes
José Vergara’s “All Future Plunges to the Past: James Joyce in Russian Literature”
Vijay Tankha: On Socrates’ birthday, what can be said about the philosopher whom nobody has read?
Science, society and related matters: an exchange
Two lectures on time and ideology: January 23 and 24
A pre-history of post-truth, East and West. By MARCI SHORE
Michiko Kakutani – The death of truth: how we gave up on facts and ended up with Trump
Colloquium: The Disappearing Present: Reflections on Ideology – October 16, 2020
Alexander Stern: What the Frankfurt School has to stay about bureaucratic progressivism
Andrew Calcutt: The surprising origins of ‘post-truth’ – and how it was spawned by the liberal left
Helen Pluckrose: Postmodernism and its impact, explained
Farewell to reality – WHY WE’RE POST-FACT by Peter Pomerantsev
Why can’t we agree on what’s true anymore? By William Davies
Alexander Klein: The politics of logic
Walter Benjamin: Capitalism as Religion (1921)
ALEX ROSS – Walter Benjamin, Theodor Adorno, and the critique of pop culture.
Saladdin Said Ahmed: Mass Mentality, Culture Industry, Fascism
Theodor Adorno – Education After Auschwitz (1966)
Books reviewed: Tactics, ethics, or temporality? Heidegger’s politics (1995)
Sander L. Gilman on Nazism, Paranoia, & Language
Positivism vs Life Philosophy (Lebensphilosophie) Study Guide
Can Capitalism and Democracy Coexist?
