On Post-Fascism: How citizenship is becoming an exclusive privilege by G. M. Tamás

First posted January 13, 2013

Cutting the civic and human community in two: this is fascism…. Citizenship is today the very exceptional privilege of the inhabitants of flourishing capitalist nation-states.

The field had been chosen by post-fascism, and liberals are mistakenly trying to fight it on its own favorite terrain: ethnicity… We are faced with a new kind of extremism of the center.

HOSTILITY TO UNIVERSAL CITIZENSHIP IS, I submit, the main characteristic of fascism. And the rejection of even a tempered universalism is what we now see repeated under democratic circumstances (I do not even say under democratic disguise). Post-totalitarian fascism is thriving under the capacious carapace of global capitalism, and we should tell it like it is..

I have an interest to declare. The government of my country, Hungary, is–along with the Bavarian provincial government (provincial in more senses than one)–the strongest foreign supporter of Jörg Haider’s Austria. The right-wing cabinet in Budapest, besides other misdeeds, is attempting to suppress parliamentary governance, penalizing local authorities of a different political hue than itself, and busily creating and imposing a novel state ideology, with the help of a number of lumpen intellectuals of the extreme right, including some overt neo-Nazis. It is in cahoots with an openly and viciously anti-Semitic fascistic party that is, alas, represented in parliament. People working for the prime minister’s office are engaging in more or less cautious Holocaust revisionism. The government-controlled state television gives vent to raw anti-Gypsy racism. The fans of the most popular soccer club in the country, whose chairman is a cabinet minister and a party leader, are chanting in unison about the train that is bound to leave any moment for Auschwitz.

On the ground floor of the Central European University in Budapest you can visit an exhibition concerning the years of turmoil a decade or so ago. There you can watch a video recorded illegally in 1988, and you can see the current Hungarian prime minister defending and protecting me with his own body from the truncheons of communist riot police. Ten years later, this same person appointed a communist police general as his home secretary, the second or third most important person in the cabinet. Political conflicts between former friends and allies are usually acrimonious. This is no exception. I am an active participant in an incipient anti-fascist movement in Hungary, a speaker at rallies and demonstrations. Our opponents–in personal terms–are too close for comfort. Thus, I cannot consider myself a neutral observer.

The phenomenon that I shall call post-fascism is not unique to Central Europe. Far from it. To be sure, Germany, Austria, and Hungary are important, for historical reasons obvious to all; familiar phrases repeated here have different echoes. I recently saw that the old brick factory in Budapest’s third district is being demolished; I am told that they will build a gated community of suburban villas in its place. The brick factory is where the Budapest Jews waited their turn to be transported to the concentration camps. You could as well build holiday cottages in Treblinka. Our vigilance in this part of the world is perhaps more needed than anywhere else, since innocence, in historical terms, cannot be presumed. Still, post-fascism is a cluster of policies, practices, routines, and ideologies that can be observed everywhere in the contemporary world; that have little or nothing to do, except in Central Europe, with the legacy of Nazism; that are not totalitarian; that are not at all revolutionary; and that are not based on violent mass movements and irrationalist, voluntaristic philosophies, nor are they toying, even in jest, with anti-capitalism

Why call this cluster of phenomena fascism, however post-? Post-fascism finds its niche easily in the new world of global capitalism without upsetting the dominant political forms of electoral democracy and representative government. It does what I consider to be central to all varieties of fascism, including the post-totalitarian version. Sans Führer, sans one-party rule, sans SA or SS, post-fascism reverses the Enlightenment tendency to assimilate citizenship to the human condition….


Counter-revolution against a counter-revolution: Eastern Europe today

Gáspár Miklós Tamás

Gáspár Miklós Tamás (1948–2023) was among the most famed Hungarian thinkers of our time. He sought freedom and morality across oppressive regimes: first under communist dictatorships, and later in hybrid authoritarian Hungary. In this text, published shortly after the Gyurcsány debacle in 2006, he brilliantly analysed the forces that would soon lead to Orbán’s return to power…